THE TEN VIRGINS, FIVE WERE WISE, FIVE WERE FOOLISH

Matthew 25:1 ten virgins took their lamps and went to meet the bridegroom

Revelation 19:7-9 the marriages of the lamb is come and the wife has made herself ready

2 Corinthians 11:2-3 we are espoused to one husband that we may be presented as a chaste virgin to Christ

Ephesians 5:29-33 the lord nourishes and cherishes the church for they are members of his body

Revelation 21:2 the holy city came down from heaven, prepared as a bride for her husband

Isaiah 52:1 Awake, put on strength O Zion, put on thy beautiful garments O Jerusalem

Hebrews 11:10-12 by faith, Abraham look for a city whose builder and maker is God

Revelation 3:10-12 hold fast to that which you have, let no man take your crown. Be an overcomer

Isaiah 54:5-6 thy maker is thy husband, the lord of host is his name

Note-Daniel and the Revelation –pp.641-643-Here was the bitterness of the little book of the church,[revelation 10:10.]Here was the coming of one like the Son of man, not to this earth, but to the Ancient of days. (Daniel 7: 13, 14.)

Here was the coming of the Bridegroom to the marriage, as set forth in the parable of the ten virgins in Matthew 25. The foolish virgins then said to the wise, “Give us of your oil; for our lamps are gone [“going”margin] out.” “While they went to buy, the Bridegroom came.” This is not the coming of Christ to this earth, for it is a coming which precedes the marriage; but the marriage, that is, the reception of the kingdom (see comments on Revelation 21), must precede His coming to this earth to receive to Himself His people, who are to be the guests at the marriage supper. (Luke 19: 12; Revelation 19: 7-9.) This coming in the parable must therefore be the same as the coming to the Ancient of days spoken of in Daniel 7: 13, 14.

“And they that were ready went in with Him to the marriage: and the door was shut.” After the Bridegroom comes to the marriage, there is an examination of guests to see who are ready to participate in

the ceremony, according to the parable of Matthew 22: 1-13. As the last thing before the marriage, the King comes in to see the guests, to ascertain if all are properly arrayed in the wedding garment; and whoever, after due examination, is found with the garment on, and is accepted by the King, never after loses that garment, but is sure of immortality. But this question of fitness for the kingdom can be determined only by the investigative judgment of the sanctuary.This closing work in the sanctuary, which is the cleansing of the sanctuary and the atonement is therefore nothing else than the examination of the guests to see who have on the wedding garment.Consequently until this work is finished, it is not determined who are “ready” to go in to the marriage.”They that were ready went in with Him to the marriage.” By this short expression we are carried from the time when the Bridegroom comes to the marriage, entirely through the period of the cleansing of the sanctuary, or the examination of the guests. When this is concluded, probation will end, and the door will be shut.The connection of the parable with the message under examination is now apparent. It brings to view a period of making ready the guests for the marriage of the Lamb, which is the work of judgment to which the message brings us when it declares, “The hour of His judgment is come.” This message was to be proclaimed with a loud voice. It went forth with the power thus indicated between the years 1840-44,more especially in the autumn of the latter year, bringing us to the end of the 2300 days, when the work of judgment started as Christ began the work of cleansing the sanctuary.

As has been already shown, this work did not bring us to the close of probation but rather to the beginning of the investigative judgment. In this judgment hour we are now living. Today, as in the period

to which reference has been made, the judgment message is being heralded to all the earth. Today the solemn judgment proclamation is sounding “to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come.” Revelation 14:6, 7.Before passing on to the consideration of the second angel’s message, let us contemplate for a

moment the importance and sublime significance of the wonderful truth here so clearly revealed. We are standing on the very threshold of the eternal world. God’s last message of mercy is now going to every nation and kindred and tongue and people. The final scenes in the great plan of salvation are even now being enacted in the sanctuary above. Think of it! The hour of God’s judgment is come. The investigative judgment that concerns every soul and that immediately precedes the coming of Jesus, is now going forward in heaven. A wedding garment the spotless robe of Christ’s own righteousness has at infinite cost been provided for all who will accept it. “How will it fare with thee and me when the King comes in?””My little children, these things write I unto you, that you sin not. And if any man]sin, we have an Advocate with the Father, Jesus Christ the righteous.” 1 John 2: 1.

                                                                               

Matthew 25:2 Five virgins were wise and five foolish

Mathew 13:45-50 at the end of the world the angels shall come and separate the wicked from the just

Matthew 22:2,8-14 the servant went out and gathered both bad and good and the wedding was furnished with guests

Note—Christ’s Object lesson.pp.307-319-Without a Wedding Garment — The parable of the wedding garment opens before us a lesson of the highest consequence. By the marriage is represented the union of humanity with divinity; the wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding. In this parable, as in that of the great supper, are illustrated the gospel invitation, its rejection by the Jewish people, and the call of mercy to the Gentiles. But on the part of those who reject the invitation, this parable brings to view a deeper insult and a more dreadful punishment. The call to the feast is a king’s invitation. It proceeds from one who is vested with power to command. It confers high honor. Yet the honor is unappreciated. The king’s authority is despised. While the householder’s invitation was regarded with indifference, the king’s is met with insult and murder. They treated his servants with scorn, despitefully using them and slaying them. The householder, on seeing his invitation slighted, declared that none of the men who are bidden should taste of his supper. But for those who had done despite to the king, more than exclusion from his presence and his table is decreed. “He sent forth his armies, and destroyed those murderers, and burned up their city. In both parables the feast is provided with guests, but the second shows that there is a preparation to be made by all who attend the feast. Those who neglect this preparation are cast out. “The king came in to see the guests,” and “saw there a man which had not on a wedding garment; and he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.”  The call to the feast had been given by Christ’s disciples. Our Lord had sent out the twelve and afterward the seventy, proclaiming that the kingdom of God was at hand, and calling upon men to repent and believe the gospel. But the call was not heeded. Those who are bidden to the feast did not come. The servants were sent out later to say, “Behold, I have prepared my dinner; my oxen and my fatlings are killed, and all things are ready: come unto the marriage.” This was the message borne to the Jewish nation after the crucifixion of Christ; but the nation that claimed to be God’s peculiar people rejected the gospel brought to them in the power of the Holy Spirit. Many did this in the most scornful manner. Others were so exasperated by the offer of salvation, the offer of pardon for rejecting the Lord of glory, that they turned upon the bearers of the message. There was “a great persecution.” Acts 8:1. Many both of men and women were thrust into prison, and some of the Lord’s messengers, as Stephen and James, were put to death. 

 Thus the Jewish people sealed their rejection of God’s mercy. The result was foretold by Christ in the parable. The king “sent forth his armies, and destroyed those murderers, and burned up their city.” The judgment pronounced came upon the Jews in the destruction of Jerusalem and the scattering of the nation.

 The third call to the feast represents the giving of the gospel to the Gentiles. The king said, “The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. The king’s servants who went out into the highways “gathered together all as many as they found, both bad and good.” It was a mixed company. Some of them had no more real regard for the giver of the feast than had the ones who rejected the call. The class first bidden could not afford, they thought, to sacrifice any worldly advantage for the sake of attending the king’s banquet. And of those who accepted the invitation, there were some who thought only of benefiting themselves. They came to share the provisions of the feast, but had no desire to honor the king. 

When the king came in to view the guests, the real character of all was revealed.For every guest at the feast there had been provided a wedding garment. This garment was a gift from the king. By wearing it the guests showed their respect for the giver of the feast. But one man was clothed in his common citizen dress. He had refused to make the preparation required by the king. The garment provided for him at great cost he disdained to wear. Thus he insulted his lord. To the king’s demand, “How camest thou in hither not having a wedding garment?” he could answer nothing. He was self-condemned. Then the king said, “Bind him hand and foot, and take him away, and cast him into outer darkness.”  By the king’s examination of the guests at the feast is represented a work of judgment. The guests at the gospel feast are those who profess to serve God, those whose names are written in the book of life. But not all who profess to be Christians are true disciples. Before the final reward is given, it must be decided who are fitted to share the inheritance of the righteous. This decision must be made prior to the second coming of Christ in the clouds of heaven; for when He comes, His reward is with Him, “to give every man according as his work shall be.” Revelation 22:12. Before His coming, then, the character of every man’s work will have been determined, and to every one of Christ’s followers the reward will have been apportioned according to his deeds.  It is while men are still dwelling upon the earth that the work of investigative judgment takes place in the courts of heaven. The lives of all His professed followers pass in review before God. All are examined according to the record of the books of heaven, and according to his deeds the destiny of each is forever fixed. By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess. To the church it is given “that she should be arrayed in fine linen, clean and white,” “not having spot, or wrinkle, or any such thing.” Revelation 19:8; Ephesians 5:27. The fine linen, says the Scripture, “is the righteousness of saints.” Revelation 19:8. It is the righteousness of Christ, His own unblemished character that through faith is imparted to all who receive Him as their personal Saviour. The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father.A beautiful soft light, the light of God, enshroud the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering. This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God. But this they can never do. Nothing can man devise to supply the place of his lost robe of innocence. No fig-leaf garment, no worldly citizen dress, can be worn by those who sit down with Christ and angels at the marriage supper of the Lamb.    

     Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul. “I counsel thee,” He says, “to buy of Me . . . white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.” Revelation 3:18. This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character and this character He offers to impart to us. “All our righteousness are as filthy rags.” Isaiah 64:6. Everything that we of ourselves can do is defiled by sin. But the Son of God “was manifested to take away our sins; and in Him is no sin.” Sin is defined to be “the transgression of the law.” 1 John 3:5, 4. But Christ was obedient to every requirement of the law. He said of Himself, “I delight to do Thy will, O My God; yea, Thy law is within My heart.” Psalm 40:8. When on earth, He said to His disciples, “I have kept My Father’s commandments.” John 15:10. By His perfect obedience He has made it possible for every human being to obey God’s commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness. Then as the Lord looks upon us He sees, not the fig-leaf garment, not the nakedness and deformity of sin, but His own robe of righteousness, which is perfect obedience to the law of Jehovah. The guests at the marriage feast were inspected by the king. Only those were accepted who had obeyed his requirements and put on the wedding garment. So it is with the guests at the gospel feast. All must pass the scrutiny of the great King, and only those are received who have put on the robe of Christ’s righteousness. Righteousness is right doing, and it is by their deeds that all will be judged. Our characters are revealed by what we do. The works show whether the faith is genuine. It is not enough for us to believe that Jesus is not an impostor, and that the religion of the Bible is no cunningly devised fable. We may believe that the name of Jesus is the only name under heaven whereby man may be saved, and yet we may not through faith make Him our personal Saviour. It is not enough to believe the theory of truth. It is not enough to make a profession of faith in Christ and have our names registered on the church roll. “He that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by the Spirit which He hath given us.” “Hereby we do know that we know Him if we keep His commandments.” 1 John 3:24; 2:3. This is the genuine evidence of conversion. Whatever our profession, it amounts to nothing unless Christ is revealed in works of righteousness.The truth is to be planted in the heart. It is to control the mind and regulate the affections. The whole character must be stamped with the divine utterances. Every jot and tittle of the word of God is to be brought into the daily practice. He who becomes a partaker of the divine nature will be in harmony with God’s great standard of righteousness, His holy law. This is the rule by which God measures the actions of men. This will be the test of character in the judgment. There are many who claim that by the death of Christ the law was abrogated; but in this they contradict Christ’s own words, “Think not that I am come to destroy the law or the prophets. . . . Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law.” Matthew 5:17, 18. It was to atone for man’s transgression of the law that Christ laid down His life. Could the law have been changed or set aside, then Christ need not have died. By His life on earth He honored the law of God. By His death He established it. He gave His life as a sacrifice, not to destroy God’s law, not to create a lower standard, but that justice might be maintained, that the law might be shown to be immutable, that it might stand fast forever.       Satan had claimed that it was impossible for man to obey God’s commandments; and in our own strength it is true that we cannot obey them. But Christ came in the form of humanity, and by His perfect obedience He proved that humanity and divinity combined can obey every one of God’s precepts. “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12. This power is not in the human agent. It is the power of God. When a soul receives Christ, he receives power to live the life of Christ. God requires perfection of His children. His law is a transcript of His own character, and it is the standard of all character. This infinite standard is presented to all that there may be no mistake in regard to the kind of people whom God will have to compose His kingdom. The life of Christ on earth was a perfect expression of God’s law, and when those who claim to be children of God become Christlike in character, they will be obedient to God’s commandments. Then the Lord can trust them to be of the number who shall compose the family of heaven. Clothed in the glorious apparel of Christ’s righteousness, they have a place at the King’s feast. They have a right to join the blood-washed throng. The man who came to the feast without a wedding garment represents the condition of many in our world today. They profess to be Christians, and lay claim to the blessings and privileges of the gospel; yet they feel no need of a transformation of character. They have never felt true repentance for sin. They do not realize their need of Christ or exercise faith in Him. They have not overcome their hereditary or cultivated tendencies to wrongdoing. Yet they think that they are good enough in themselves, and they rest upon their own merits instead of trusting in Christ. Hearers of the word, they come to the banquet, but they have not put on the robe of Christ’s righteousness. Many who call themselves Christians are mere human moralists. They have refused the gift which alone could enable them to honor Christ by representing Him to the world. The work of the Holy Spirit is to them a strange work. They are not doers of the word. The heavenly principles that distinguish those who are one with Christ from those who are one with the world have become almost indistinguishable. The professed followers of Christ are no longer a separate and peculiar people. The line of demarcation is indistinct. The people are subordinating themselves to the world, to its practices, its customs, its selfishness. The church has gone over to the world in transgression of the law, when the world should have come over to the church in obedience to the law. Daily the church is being converted to the world. All these expect to be saved by Christ’s death, while they refuse to live His self-sacrificing life. They extol the riches of free grace, and attempt to cover themselves with an appearance of righteousness, hoping to screen their defects of character; but their efforts will be of no avail in the day of God. The righteousness of Christ will not cover one cherished sin. A man may be a law-breaker in heart; yet if he commits no outward act of transgression, he may be regarded by the world as possessing great integrity. But God’s law looks into the secrets of the heart. Every act is judged by the motives that prompt it. Only that which is in accord with the principles of God’s law will stand in the judgment. God is love. He has shown that love in the gift of Christ. When “He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life,” He withheld nothing from His purchased possession. (John 3:16.) He gave all heaven, from which we may draw strength and efficiency, that we be not repulsed or overcome by our great adversary. But the love of God does not lead Him to excuse sin. He did not excuse it in Satan; He did not excuse it in Adam or in Cain; nor will He excuse it in any other of the children of men. He will not connive at our sins or overlook our defects of character. He expects us to overcome in His name.  Those who reject the gift of Christ’s righteousness are rejecting the attributes of character which would constitute them the sons and daughters of God. They are rejecting that which alone could give them a fitness for a place at the marriage feast.

  In the parable, when the king inquired, “How camest thou in hither not having a wedding garment?” the man was speechless. So it will be in the great judgment day. Men may now excuse their defects of character, but in that day they will offer no excuse. The professed churches of Christ in this generation are exalted to the highest privileges. The Lord has been revealed to us in ever-increasing light. Our privileges are far greater than were the privileges of God’s ancient people. We have not only the great light committed to Israel, but we have the increased evidence of the great salvation brought to us through Christ. That which was type and symbol to the Jews is reality to us. They had the Old Testament history; we have that and the New Testament also. We have the assurance of a Saviour who has come, a Saviour who has been crucified, who has risen, and over the rent sepulcher of Joseph has proclaimed, “I am the resurrection and the life.” In our knowledge of Christ and His love the kingdom of God is placed in the midst of us. Christ is revealed to us in sermons and chanted to us in songs. The spiritual banquet is set before us in rich abundance. The wedding garment, provided at infinite cost, is freely offered to every soul. By the messengers of God are presented to us the righteousness of Christ, justification by faith, the exceeding great and precious promises of God’s word, free access to the Father by Christ, the comfort of the Spirit, the well-grounded assurance of eternal life in the kingdom of God. What could God do for us that He has not done in providing the great supper, the heavenly banquet?

In heaven it is said by the ministering angels: The ministry which we have been commissioned to perform we have done. We pressed back the army of evil angels. We sent brightness and light into the souls of men, quickening their memory of the love of God expressed in Jesus. We attracted their eyes to the cross of Christ. Their hearts were deeply moved by a sense of the sin that crucified the Son of God. They were convicted. They saw the steps to be taken in conversion; they felt the power of the gospel; their hearts were made tender as they saw the sweetness of the love of God. They beheld the beauty of the character of Christ. But with the many it was all in vain. They would not surrender their own habits and character. They would not put off the garments of earth in order to be clothed with the robe of heaven. Their hearts were given to covetousness. They loved the associations of the world more than they loved their God.  Solemn will be the day of final decision. In prophetic vision the apostle John describes it: “I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.” Revelation 20:11, 12. Sad will be the retrospect in that day when men stand face to face with eternity. The whole life will present itself just as it has been. The world’s pleasures, riches, and honors will not then seem so important. Men will then see that the righteousness they despised is alone of value. They will see that they have fashioned their characters under the deceptive allurements of Satan. The garments they have chosen are the badge of their allegiance to the first great Apostate. Then they will see the results of their choice. They will have knowledge of what it means to transgress the commandments of God. There will be no future probation in which to prepare for eternity. It is in this life that we are to put on the robe of Christ’s righteousness. This is our only opportunity to form characters for the home which Christ has made ready for those who obey His commandments. The days of our probation are fast closing. The end is near. To us the warning is given, “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.” Luke 21:34. Beware lest it find you unready. Take heed lest you be found at the King’s feast without a wedding garment. “In such an hour as ye think not the Son of man cometh.” “Blessed is he that watcheth, and keepeth his garments, lest he walks naked, and they see his shame.” Matthew 24:44; Revelation 16:15.

 

Matthew 25:3-5 the foolish had no oil in their lamps, while the wise took in theirs

1 Thessalonians 5:4-9 let us not sleep as do others, but let us watch and be sober

Matthew 24:42-44 watch, because you do not know what hour your lord will come

Mark 13:32-37 watch and pray because you do not know when the master will come and find you sleeping

Luke 21:34-36 take heed; do not let your hearts be over charged with the cares of this life and the days come upon you unawares

1 peter 5:6-7 be sober, be vigilant because your enemy the devil walks about seeking whom he may devour

 

Note—Messages to Young People pp,387-391 Acceptable Social Gatherings–Gatherings for social intercourse are made in the highest degree profitable and instructive when those who meet together have the love of God glowing in their hearts; when they meet to exchange thoughts in regard to the word of God, or to consider methods for advancing His work and doing good to their fellow men. When the Holy Spirit is regarded as a welcome guest at these gatherings, when nothing is said or done to grieve it away, God is honored, and those who meet together are refreshed and strengthened. But there are social gatherings of a different character, where pride of appearance, hilarity, and trifling are too often seen. In their desire for amusement, those who attend are in danger of forgetting God, and things take place that make the watching angels weep. The scene of pleasure becomes, for the time being, their paradise. All give themselves up to hilarity and mirth. The eyes sparkle, the cheek is flushed; but conscience sleeps

Lack of Spirituality Revealed — Such enthusiasm and inspiration have not a heavenly origin. They are entirely of this earth. Sadly the angels of heaven look upon the forgetfulness of those for whom Christ has done so much. When sickness and death come to those who have lived merely for self-pleasing, too late they find that they have no oil in their lamps, and that they are utterly unfit to close their life’s history.The tenor of the conversation carried on at many social gatherings reveals what the heart is set upon. The trifling talk, the foolish witticisms, spoken only to create a laugh, do not rightly represent Christ. Those who utter them would not be willing to meet a record of their words. Wrong impressions are made upon the listeners, and reproach is cast upon Christ. O that the youth would guard well their words! for by them they will be justified or by them condemned. Remember that Jesus is beside you wherever you go, noting your actions and listening to your words. Would you be ashamed to hear His voice speaking to you, and to know that He hears your conversation? . .The once earnest Christian who takes part in worldly amusements is on dangerous ground. He has left the region pervaded by the vital atmosphere of heaven, and has plunged into an atmosphere of mist and fog; for in many cases pleasure parties and gatherings for amusement are a reproach to the religion of Christ. He who maintains his connection with God cannot in heart participate in them. The words he hears are not congenial to him; for they are not the language of Canaan. The speakers do not give evidence that they are making melody in their hearts to God. 

Subtle Influences— Those who are artificial in character and religious experience too readily gather for pleasure and amusement, and their influence attracts others. Sometimes young men and women who are trying to be Bible Christians are persuaded to join the party. Unwilling to be thought singular, and naturally inclined to follow the example of others, they place themselves under the influence of those who, perhaps, have never felt the divine touch on mind or heart. Had they prayerfully consulted the divine standard, to learn what Christ has said in regard to the fruit to be borne on the Christian tree, they would have discerned that these entertainments were really banquets prepared to keep souls from accepting the invitation to the marriage supper of the Lamb. It sometimes happens that by frequenting places of amusement, youth who have been carefully instructed in the way of the Lord are carried away by the glamour of human influence, and form attachments for those whose education and training have been of a worldly character. They sell themselves into lifelong bondage by uniting with persons who have not the ornament of a Christlike spirit. Those who truly love and serve God will fear to descend to the world’s level by choosing the society of those who have not enthroned Christ in their hearts. They will stand boldly for Christ, even though their course may be one of self-denial and self-sacrifice

The Antidote for Frivolity— Christ lived a life of toil and sacrifice for us, and can we not deny ourselves for Him? Are not the atonement He has made for us and the righteousness He waits to give us themes worthy of occupying our minds? If the youth will draw from the storehouse of the Bible the treasures it contains, if they will meditate on the pardon, peace, and everlasting righteousness that crown a life of self-denial, they will have no desire for questionable excitement of amusement.Christ rejoices when the thoughts of the young are occupied by the grand and ennobling themes of salvation. He enters the hearts of all such as an abiding guest, filling them with joy and peace. And the love of Christ in the soul is as “a well of water, springing up into everlasting life.” . . . Those who possess this love will delight to talk of the things that God has prepared for them that love Him. The eternal God has drawn the line of distinction between the saint and the sinner, between converted and unconverted. The two classes do not blend into each other imperceptibly, like the colors of a rainbow, but are as distinct as midday and midnight. God’s people cannot with safety enter into intimate associations with those who know the truth, but do not practice it. The patriarch Jacob, when speaking of certain deeds of his sons, which he contemplated with horror, exclaimed, “O my soul, come not thou into their secret; unto their assembly mine honor, be not thou united.” He felt that his own honor would be compromised if he associated with sinners in their doings. He lifted the danger signal, warning us to shun wrong associations, lest we become tainted with evil. And the Holy Spirit, through the apostle Paul, utters a similar warning, “Have no fellowship with the unfruitful works of darkness, but rather reprove them.” –The Youth’s Instructor, February 4, 1897.

 Note –  The Youth’s Instructor, August 14, 1906 Every talent of influence is to be sacredly cherished and used for the purpose of gathering souls to Christ. Young men and young women should not think that their sports, their evening parties and musical entertainments, as usually conducted, are acceptable to Christ. Light has been given me, again and again, that all our gatherings should be characterized by a decided religious influence. If our young people would assemble to read and understand the Scriptures, asking, “What shall I do that I may have eternal life?” and then place themselves unitedly upon the side of truth, the Lord Jesus would let His blessing come into their hearts. O that every church-member, every worker in our institutions, might realize that this life is a school in which to prepare for examination by the God of heaven, with regard to purity, cleanness of thought, unselfishness of action! Every word and act, every thought, is recorded on the record books of heaven. . It is through the power and prevalence of truth that we must be sanctified, and elevated to the true dignity of the standard set forth in the word. The way of the Lord can be learned only through most careful obedience to His word. Study the word.–The Youth’s Instructor, August 14, 1906

Note—Maranatha, pp.54-56- Wise or Foolish?-Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. Matthew 25:1, 2.

 We are not to rest in the idea that because we are church-members we are saved, while we give no evidence that we are conformed to the image of Christ, while we cling to our old habits, and weave our fabric with the threads of worldly ideas and customs. .  The ten virgins are watching in the evening of this earth’s history. All claim to be Christians. All have a call, a name, a lamp, and all claim to be doing God’s service. All apparently watch for His appearing. But five are wanting. Five will be found surprised, dismayed, outside the banquet hall. We are represented either by the wise or by the foolish virgins. There are many who will not remain at the feet of Jesus, and learn of Him. They have not knowledge of His ways; they are not prepared for His coming. They have made a pretense of waiting for their Lord. They have not watched and prayed with that faith which works by love and purifies the soul. They have lived a life of carelessness. They have heard and assented to the truth, but they have never brought it into their practical life. The oil of grace is not feeding their lamps, and they are not prepared to enter into the marriage supper of the Lamb. Be not like the foolish virgins, who take for granted that the promises of God are theirs, while they do not follow the injunctions of Christ. Christ teaches us that profession is nothing. “If any man will come after me,” He says, “let him deny himself, and take up his cross daily, and follow me.” When we stand the test of God in the refining, purifying process; when the furnace fire consumes the dross, and the true gold of a purified character appears, we may still say, with Paul, “Not as though I had already attained, either were already perfect: but I follow after. . . . This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” 

Now–Always Now–Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. Matthew 25:13.

The coming of Christ will be as it were at midnight, when all are sleeping. It will be well for every one to have his accounts all straightened up before sunset. All his works should be right, all his dealings just, between himself and his fellow-men. All dishonesty, all sinful practices should be put far away. The oil of grace should be in our vessels with our lamps Sad indeed will be the condition of the soul who has had a form of godliness but has denied the power thereof; who has called Christ, Lord, Lord, and yet who has not His image and superscription. God graciously grants a day of probation, a time of test and trial. He gives the invitation: “Seek ye the Lord while he may be found, call ye upon him while he is near.”  Today the voice of mercy is calling, and Jesus is drawing men by the cords of His love; but the day will come when Jesus will put on the garments of vengeance. . . . The wickedness of the world is increasing every day, and when a certain line is reached, the register will be closed, and the account settled. There will be no more a sacrifice for sin. The Lord cometh. Long has mercy extended a hand of love, of patience and  forbearance, toward a guilty world. The invitation has been given, “Let him take hold of my strength. . . .” But men have presumed upon His mercy and refused His grace. Why has the Lord so long delayed His coming? The whole host of heaven is waiting to fulfill the last work for this lost world, and yet the work waits. It is because the few, who profess to have the oil of grace in their vessels with their lamps, have not become burning and shining lights in the world. It is because missionaries are few.  Every week counts one week less, every day one day nearer to the appointed time of the judgment. Alas that so many have only a spasmodic religion–a religion dependent upon feeling and governed by emotion. “He that endureth to the end shall be saved.” Then see that you have the oil of grace in your hearts. The possession of this will make every difference with you in the judgment.

The Last Watch–Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: lest coming suddenly he find you sleeping. Mark 13:35, 36.

 A company was presented before me. . . . Their eyes were directed heavenward, and the words of their Master were upon their lips: “What I say unto you I say unto all, Watch.”  The Lord intimates a delay before the morning finally dawns. But He would not have them give way to weariness, nor relax their earnest watchfulness, because the morning does not open upon them as soon as they expected. I saw that it was impossible to have the affections and interests engrossed in worldly cares, to be increasing earthly possessions, and yet be in a waiting, watching position, as our Saviour has commanded Said the angel: “They can secure but one world. In order to acquire the heavenly treasure, they must sacrifice the earthly. They cannot have both worlds.” I saw that watch after watch was in the past. Because of this, should there be a lack of vigilance? Oh, no! There is the greater necessity of unceasing watchfulness, for now the moments are fewer than before the passing of the first watch. . . . If we watched with unabated vigilance then, how much more need of double watchfulness in the second watch.The  passing of the second watch has brought us to the third, and now it is inexcusable to abate our watchfulness. The third watch calls for threefold earnestness. To become impatient now would be to lose all our earnest, persevering watching heretofore. The long night of gloom is trying; but the morning is deferred in mercy, because if the Master should come, so many would be found unready. God’s unwillingness to have His people perish has been the reason for so long delay. The difference between those who love the world and those who love Christ is so plain as to be unmistakable. While worldlings are all earnestness and ambition to secure earthly treasure, God’s people are not conformed to the world, but show by their earnest, watching, waiting position that they are transformed; that their home is not in this world, but that they are seeking a better country, even a heavenly. 

Matthew 25:6 at midnight night the cry was made that the bridegroom had come

Matthew 13:41-42 The son of man shall send his angels to gather that which offends and cast them into the lake of fire

Matthew 18:6-10 get rid of what is making us transgress the law or we will be cast unto the fire

2 peter 2:1-9 God can deliver the godly out of temptation and reserve the unjust for judgment to be punished

1 Corinthians 15:52-54 At the trump the dead in Christ shall rise the corruptible must put on incorruption

Note-Christ object lessons pp,411-415– It is in a crisis that character is revealed. When the earnest voice proclaimed at midnight, “Behold, the bridegroom cometh; go ye out to meet him,” and the sleeping virgins were roused from their slumbers, it was seen who had made preparation for the event. Both parties were taken unawares; but one was prepared for the emergency, and the other was found without preparation. So now, a sudden and unlooked-for calamity, something that brings the soul face to face with death, will show whether there is any real faith in the promises of God. It will show whether the soul is sustained by grace. The great final test comes at the close of human probation, when it will be too late for the soul’s need to be supplied. The ten virgins are watching in the evening of this earth’s history. All claim to be Christians. All have a call, a name, a lamp, and all profess to be doing God’s service. All apparently wait for Christ’s appearing. But five are unready. Five will be found surprised, dismayed, outside the banquet hall. At the final day, many will claim admission to Christ’s kingdom, saying, “We have eaten and drunk in Thy presence, and Thou hast taught in our streets.” “Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? And in Thy name done many wonderful works?” But the answer is, “I tell you, I know you not whence ye are; depart from Me.” Luke 13:26; Matthew 7:22; Luke 13:27. In this life they have not entered into fellowship with Christ; therefore they know not the language of heaven, they are strangers to its joy. “What man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.” 1 Corinthians 2:11. Saddest of all words that ever fell on mortal ear are those words of doom, “I know you not.” The fellowship of the Spirit, which you have slighted, could alone make you one with the joyous throng at the marriage feast. In that scene you cannot participate. Its light would fall on blinded eyes, its melody upon deaf ears. Its love and joy could awake no chord of gladness in the world-benumbed heart. You are shut out from heaven by your own unfitness for its companionship.We cannot be ready to meet the Lord by waking when the cry is heard, “Behold, the Bridegroom!” and then gathering up our empty lamps to have them replenished. We cannot keep Christ apart from our lives here, and yet be fitted for His companionship in heaven. In the parable the wise virgins had oil in their vessels with their lamps. Their light burned with undimmed flame through the night of watching. It helped to swell the illumination for the bridegroom’s honor. Shining out in the darkness, it helped to illuminate the way to the home of the bridegroom, to the marriage feast. So the followers of Christ are to shed light into the darkness of the world. Through the Holy Spirit, God’s word is a light as it becomes a transforming power in the life of the receiver. By implanting in their hearts the principles of His word, the Holy Spirit develops in men the attributes of God. The light of His glory–His character–is to shine forth in His followers. Thus they are to glorify God, to lighten the path to the Bridegroom’s home, to the city of God, to the marriage supper of the Lamb. The coming of the bridegroom was at midnight–the darkest hour. So the coming of Christ will take place in the darkest period of this earth’s history. The days of Noah and Lot pictured the condition of the world just before the coming of the Son of man. The Scriptures pointing forward to this time declare that Satan will work with all power and “with all deceivableness of unrighteousness.” 2 Thessalonians 2:9, 10. His working is plainly revealed by the rapidly increasing darkness, the multitudinous errors, heresies, and delusions of these last days. Not only is Satan leading the world captive, but his deceptions are leavening the professed churches of our Lord Jesus Christ. The great apostasy will develop into darkness deep as midnight, impenetrable as sackcloth of hair. To God’s people it will be a night of trial, a night of weeping, a night of persecution for the truth’s sake. But out of that night of darkness God’s light will shine. He causes “the light to shine out of darkness.” 2 Corinthians 4:6. When “the earth was without form, and void, and darkness was upon the face of the deep,” “the Spirit of God moved upon the face of the waters. And God said, Let there be light; and there was light.” Genesis 1:2, 3. So in the night of spiritual darkness, God’s word goes forth, “Let there be light.” To His people He says, “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” Isaiah 60:1. “Behold,” says the Scripture, “the darkness shall cover the earth, and gross darkness the people; but the Lord shall arise upon thee, and His glory shall be seen upon thee.” Isaiah 60:2. It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth. 

Matthew 25:7 All virgins arose, and trimmed their lamps

Luke 12:35-40,45-48 the servant that knew the lord’s will and did not prepare himself shall be beaten with many strife

Number 15:30-31 the soul that sins presumptuously shall be cut off, because he despised the word and broke the commandments

John 9:39-41 if you were blind, you have no sin, but if you see, your sin remains

Acts 17:29,30-31 god has appointed a day he will judge the world by that man he ordained, Jesus

Note–Our High Calling-pp,346-Time To Awake– And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. Romans 13:11. The great controversy is nearing its end. Every report of calamity by sea or land is a testimony to the fact that the end of all things is at hand. Wars and rumors of wars declare it. Is there a Christian whose pulse does not beat with quickened action as he anticipates the great events opening before us? The Lord is coming. We hear the footsteps of an approaching God. This knowledge of the nearness of Christ’s coming should not be allowed to lose its force, and we become careless and inattentive, and fall into slumber–into an insensibility and indifference to realities. In slumber we are in an unreal world, and not sensible of the things which are taking place around us. There are those who have the blazing light of truth shining all around them, and yet are insensible to it. They are enchanted by the enemy, held under a spell by his bewitching power. They are not preparing for that great day which is soon to come to our world. They seem utterly insensible to religious truth.  Are there not some youth who are awake? Those who see that the night cometh, and also the morning,should work with untiring energy to arouse their sleeping associates. Can they not feel their peril, pray for them, and show them by their own life and character that they believe themselves that Christ is soon to come? . . . The rapidly diminishing space of time between us and eternity should more deeply impress us. Every day that passes makes one less left us to complete our work of perfecting character As long as there are many asleep, many sporting away the precious hours in careless indifference, as it were, upon the very brink of the eternal world, those who do believe must be sober, must be awake, must be earnest and diligent, and watch unto prayer. Have you, dear youth, your lamps trimmed and burning? 

Note—SDA Commentary Vol.2,pp.1027-1029- As they labored with him day after day, and yielded to the inclination to compare his wages with their own, they began to lose sight of the holy character of their work, and to dwell upon the difference between their wages and his. Gradually they lost their spirit of self-denial, and fostered a spirit of covetousness. The result was a demand for higher wages, which was granted them. The baleful influences set in operation by the employment of this man of a grasping spirit, permeated all branches of the Lord’s service, and extended throughout Solomon’s kingdom. The high wages demanded and received gave many an opportunity to indulge in luxury and extravagance. In the far-reaching effects of these influences, may be traced one of the principal causes of the terrible apostasy of him who once was the wisest of mortals. The king was not alone in his apostasy. Extravagance and corruption were to be seen on every hand. The poor were oppressed by the rich; the spirit of self-sacrifice in God’s service was well nigh lost. Herein lies a most important lesson for God’s people today,–a lesson that many are slow to learn. The spirit of covetousness, of seeking for the highest position and the highest wage, is rife in the world. The old-time spirit of self-denial and self-sacrifice is too seldom met with. But this is the only spirit that can actuate a true follower of Jesus. Our divine Master has given us an example of how we are to work. And to those whom He bade, “Follow me, and I will make you fishers of men,” He offered no stated sum as a reward for their services. They were to share with Him His self-denial and sacrifice.  Those who claim to be followers of the Master Worker, and who engage in His service as colaborers with God, are to bring into their work the exactitude and skill, the tact and wisdom, that the God of perfection required in the building of the earthly tabernacle. And now, as in that time and as in the days of Christ’s earthly ministry, devotion to God and a spirit of sacrifice should be regarded as the first requisites of acceptable service. God designs that not one thread of selfishness shall be woven into His work. Great care should be taken in regard to the spirit pervading the Lord’s institutions. These institutions were founded in self-sacrifice, and have been built up by the self-denying gifts of God’s people and the unselfish labor of His servants. Everything connected with institutional service should bear the signature of heaven. A sense of the sacredness of God’s institutions should be encouraged and cultivated. The workers are to humble their hearts before the Lord, acknowledging His sovereignty. All are to live in accordance with principles of self-denial. As the true, self-sacrificing laborer, with his spiritual lamp trimmed and burning, strives unselfishly to advance the interests of the institution in which he is working, he will have a precious experience, and will be able to say, “The Lord indeed is in this place.” He will feel that he is highly privileged in being permitted to give to the Lord’s institution his ability, his service, and his unwearying vigilance. In the early days of the third angel’s message those who established our institutions, and those who labored in them, were actuated by high motives of unselfishness. For their arduous labors they received no more than a mere pittance–barely enough for a meager support. But their hearts were baptized with the ministry of love. The reward of whole-souled liberality was apparent in their close fellowship with the Spirit of the Master Worker. They practiced the closest economy, in order that as many other laborers as possible might be planting the standard of truth in new places. But in time a change came. The spirit of sacrifice was not manifest. In some of our institutions the wages of a few workers was increased beyond reason. Those who received these wages claimed that they deserved a greater sum than others, because of their superior talents. But who gave them their talents, their ability? With the increase of wages came a steady increase of covetousness, which is idolatry, and a steady decline of spirituality. Gross evils crept in, and God was dishonored.The minds of many who witnessed this grasping after higher and still higher wages, were leavened with doubt and unbelief. Strange principles, like evil leaven, permeated nearly the entire body of believers. Many ceased to deny self, and not a few withheld their tithes and offerings.  God in His providence called for a reform in His sacred work, which should begin at the heart, and work outwardly. Some, who blindly continued to place a high estimate upon their services, were removed. Others received the message given to them, turned to God with full purpose of heart, and learned to abhor their covetous spirit. So far as possible, they endeavored to set a right example before the people by voluntarily reducing their wages. They realized that nothing less than complete transformation in mind and heart would save them from being swept off their feet by some masterly temptation. The work of God in all its wide extent is one, and the same principles should control, the same spirit be revealed, in all its branches. It must bear the stamp of missionary work. Every department of the cause is related to all parts of the gospel field, and the spirit that controls one department will be felt throughout the entire field. If a portion of the workers receive large wages, there are others, in different branches of the work, who will call for higher wages, and the spirit of self-sacrifice will gradually be lost sight of. Other institutions and conferences will catch the same spirit, and the Lord’s favor will be removed from them; for He can never sanction selfishness. Thus our aggressive work would come to an end. Only by constant sacrifice can it be carried forward. God will test the faith of every soul. Christ has purchased us at an infinite sacrifice. Although He was rich, yet for our sake He became poor, that we through His poverty might come into possession of eternal riches. All that we possess of ability and intellect has been lent us in trust by the Lord, to use for Him. It is our privilege to be partakers with Christ in His sacrifice .

 Contact with Worldly Wise Men Paved Way for Ruin.–Solomon prepared the way for his own ruin when he sought for wise men from other nations to build the temple. God had been the educator of His people, and He designed that they should stand in His wisdom, and with His imparted talents should be second to none. If they had the clean hands, the pure heart, and the noble, sanctified purpose, the Lord would communicate to them His grace. But Solomon looked to man instead of God, and he found his supposed strength to be weakness. He brought to Jerusalem the leaven of the evil influences which were perpetuated in polygamy and idolatry (GCB Feb. 25, 1895).

Matthew 25:10 while the foolish went to buy oil, the bridegroom came and the door was shut  

Luke 13:25-30 when you begin to knock at the door, and say open lord, he shall say, I know you not

Psalm 32:1-6 I acknowledged my sin unto the lord, every one that is godly should do this while you may be found

Isaiah 56:4-8 the strangers who love the name of the lord and keep his Sabbath, he will bring to his holy mountain

Matthew 7:21-23 To those who did not do the will of the father he will say depart from me workers of iniquity

Note—That I may know Him-[1964],350-352-The Revelation of Character- And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Matthew 25:10. Let none follow the example of the foolish virgins and think that it will be safe to wait until the crisis comes before gaining a preparation of character to stand in that time. It will be too late to seek for the righteousness of Christ when the guests are called in and examined. Now is the time to put on the righteousness of Christ –the wedding garment that will fit you to enter into the marriage supper of the Lamb. In the parable, the foolish virgins are represented as begging for oil and failing to receive it at their request. This is symbolic of those who have not prepared themselves by developing a character to stand in a time of crisis. It is as if they should go to their neighbors and say, Give me your character or I shall be lost. Those that were wise could not impart their oil to the flickering lamps of the foolish virgins. Character is not transferable. It is not to be bought or sold; it is to be acquired. The Lord has given to every  individual an opportunity to obtain a righteous character . . ., but He has not provided a way by which one human agent may impart to another the character which he has developed. . The day is coming, and it is close upon us, when every phase of character will be revealed by special temptation. Those who remain true to principle, who exercise faith to the end, will be those who have proved true under test and trial during the previous hours of their probation, and have formed characters after the likeness of Christ. It will be those who have cultivated close acquaintance with Christ who, through His wisdom and grace, are partakers of the divine  nature. But no human being can give to another, heart devotion and noble qualities of mind, and supply his deficiencies with moral power. Let no one put off the day of preparation, lest the call be made, “Go forth to meet the bridegroom,” and you be found as were the foolish virgins, with no oil in your vessels with your lamps.

Watch! Watch! Watch!– Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch. Mark 13:35-37. It is a time now when we cannot for a moment take the spiritual eye from Christ Jesus. His admonition to us is, “What I say unto you I say unto all, Watch.” Is there one professed Christian who needs not the warning, and whose heart will not bear watching? The heart must be kept with all diligence, under constant watchfulness. Watch the stealthy approach of the enemy, watch against old habits and natural inclinations lest they exert themselves; force them back, and watch; force them back if need be a hundred times. Watch the thoughts, watch the plans, lest they become selfish and self-centered. Watch and pray, lest ye enter into temptation. Watch over the souls whom Christ has purchased with His own blood. Watch for opportunities to do them good.  Like Mary, we need to sit at the feet of Jesus to learn of Him, having chosen that better part which will never be taken from us. Like Martha we need to be ever abounding in the work of the Lord. The higher Christian attainments can be reached only by being much on our knees in sincere prayer. . . . One fiber of the root of selfishness remaining in the soul will spring up when least expected, and thereby will many be defiled. We are in an enemy’s country. He who was cast out of heaven has come down with great power. With every conceivable artifice and device he is seeking to take souls captive. Unless we are constantly on guard we shall fall an easy prey to his unnumbered deceptions.We are stewards, entrusted by our absent Lord with the care of His household and His interests, which He came to this world to serve. He has returned to heaven, leaving us in charge, and He expects us to watch and wait and prepare for His coming. Let us be faithful to our trust, lest coming suddenly He find us sleeping.

Standing Firm in Days of peril–But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 1 Peter 4:7. The signs of the times tell us that the end of all things is at hand. Prophecies fulfilled have become facts of history, clearly defining our position. We are standing upon the verge of the eternal world. Our Lord forewarned His people that iniquity would abound in the last days and would have a paralyzing influence upon true godliness. Wickedness is seen and heard and felt all around us. It seems to permeate the very atmosphere, and affects the faith and love of God’s professed people. It is difficult to hold fast Christian integrity. The fact is, much which is current in our day as Christianity is indebted for its very existence to the absence of persecution. When the test of fiery trial comes, a great proportion of these who profess the faith will show that their religion was hollow formalism. The days in which we live are days of peril. Carelessness, levity, love of pleasure and selfish gratification, are seen in the lives of very many professed Christians. Is this the time for Christain  to lose their faith and grow cold and formal? God forbid! Shall we turn traitor at the very moment when God would be most glorified by our steadfast adherence to principle? Shall we turn from the heavenly attractions now, when we can almost see the glories on the other shore? We are living in the most important period of earth’s history. By maintaining our allegiance to God, we may bear the noblest testimony for Christ and the truth. The true Christian will cling to the promises of God more firmly now than ever before. His heart is where he has laid up his treasure– in heaven. When right principles are despised and forsaken, then the true and loyal will show their warmest zeal and deepest love; then they will stand most firmly for truth, unpopular though it be.        The Lord is coming. . . . Let us be consistent; let our works correspond with our profession of faith.

Matthew 25:11 the other virgins came afterwards saying lord open unto us

Matthew 7:21 not everyone that says Lord, Lord shall enter into the kingdom of heaven

Hosea 8:1-4 they have transgressed my Covenant, yet Israel shall say to me, God we know you

Luke 6:46 why call me Lord, Lord and do not the things which I say?

Acts 19:11-17 the evil spirit said unto the Jews, Jesus I know, and Paul I know, but who are you? And leap on them

Romans 2:7-13 not the hearers of the law are just before God, but the doers shall be justified

James 1:21-22 be ye doers of the word, not hearers only, deceiving yourselves

Number 24:1-4 the spirit the lord came upon Balaam and he had a vision of the Almighty 

John 1:5 the light shined in darkness and the darkness comprehended it not

1 Corinthian13:2 through I have the gift of prophecy, knowledge and faith and have not love, am nothing

2Timothy 2:19 the lord knows them that are his, let everyone bears the name of Christ depart from iniquity

Psalm 5:4-7 the foolish shall not stand in God’s sight, he hates all workers of iniquity

Matthew 25:46 the unrighteousness shall go away into everlasting punishment

Note—Christian services,pp.90-92—Call to Arouse– How can you who repeat the Lord’s prayer, “Thy kingdom come, Thy will be done in earth as it is in heaven,” sit at ease in your homes without helping to carry the torch of truth to others? How can you lift up your hands before God and ask His blessing upon yourselves and your families, when you are doing so little to help others?–Historical Sketches, p. 288. There are among us those who, if they would take time to consider, would regard their do-nothing position as a sinful neglect of their God-given talents. Brethren and sisters, your Redeemer and all the holy angels are grieved at your hardness of heart. Christ gave His own life to save souls, and yet you who have known His love make so little effort to impart the blessings of His grace to those for whom He died. Such indifference and neglect of duty is an amazement to the angels. In the judgment you must meet the souls you have neglected. In that great day you will be self-convicted and self-condemned. May the Lord lead you now to repentance. May He forgive His people for neglecting the work in His vineyard which He has given them to do. –

Testimonies, vol. 6, pp. 425, 426. What can we say to the slothful church member to make him realize the necessity of unearthing his talent and putting it out to the exchangers? There will be no idler, no slothful one, found inside the kingdom of heaven. O that God would set this matter in all its importance before the sleeping churches! O that Zion would arise and put on her beautiful garments! O that she would shine!–Testimonies, vol. 6, p. 434 There is work to be done for those who know not the truth, just such work as was done for you when you were in darkness. It is too late to sleep, too late to become indolent do-nothings. To every one the Householder has given a work. Let us go forward, and not backward. We want a new conversion daily. We want the love of Jesus throbbing in our hearts, that we may be instrumental in saving many souls.–Review and Herald, June 10, 1880. The Lord Jesus requires that every soul who claims to be a son or daughter of God, should not only depart from all iniquity, but be abundant in acts of charity, self-denial, and humility. The Lord has presented the working of a certain law of mind and action, that should warn us in regard to our work. He says: “Whosoever hath not, from him shall be taken even that which he seemeth to have.” Those who do not improve upon their opportunities, who do not exercise the grace that God gives them, have less inclination to do so, and finally in a sleepy lethargy, lose that which they once possessed. They make no provision for the future time of need in gaining a large experience, in obtaining an increased knowledge of divine things, so that when trial and temptation come upon them, they may be able to stand. When persecution or temptation comes, this class lose their courage and faith, and their foundation is swept away, because they did not see the need of making their foundation sure. They did not rivet their souls to the eternal Rock. –Review and Herald, March 27, 1894. How terrible it will be in the last great day to find that those with whom we have been familiarly associated are separated from us forever; to see the members of our families, perhaps our own children, unsaved; to find those who have visited our homes, and eaten at our tables, among the lost. Then we shall ask ourselves the question, Was it because of my impatience, my un-Christlike disposition; was it because self was not under control, that the religion of Christ became distasteful to them? The world must be warned of the soon coming of the Lord. We have but a little time in which to work. Years have passed into eternity that might have been improved in seeking first the kingdom of God and His righteousness, and in diffusing the light to others. God now calls upon His people who have great light and are established in the truth, having had much labor bestowed upon them, to work for themselves and for others as they have never done before. Make use of every ability; bring into exercise every power, every intrusted talent; use all the light that God has given you to do others good. Do not try to become preachers, but become ministers for God.–Southern Watchman, June 20, 1905.

Matthew 25:12 the bridegroom told the five foolish virgins that he did not know them  

Habakkuk 1:12-13 the lord has pure eyes and cannot look on iniquity

Mark 12:36 the lord will make Jesus enemies his footstool

John 9:31 God does not hear sinners only that who worship and does his will he hears

Job 27:8-13 the hypocrite has no hope, though he has gained, the lord has taken away his soul proverb 1:23-30 because you have set at naught all my counsel, they shall call upon me, but I will not answer

Isaiah 1:11-15 when you spread your hands, I will hide my eyes, when you make many prayers I will not hear

Jeremiah 11:9-11because they have turned back to the sins of their forefathers I will bring evil upon them which they will not escape

Ezekiel 8:16-18 because they house of Judah commit abominations, the lord will not spare nor have pity, he will not hear them

Micah 3:1-4 the Lord shall hide his from them who behaved themselves ill in their doings

Zechariah7:9-14 as they would not hear the word of the as they would not hear the word of the Lord, so they cried and I would not hear saith the lord of hosts

Note—Christ Object Lessons.pp,405-To Meet the Bridegroom–  Christ with His disciples is seated upon the Mount of Olives. The sun has set behind the mountains, and the heavens are curtained with the shades of evening. In full view is a dwelling house lighted up brilliantly as if for some festive scene. The light streams from the openings, and an expectant company wait around, indicating that a marriage procession is soon to appear. In many parts of the East, wedding festivities are held in the evening. The bridegroom goes forth to meet his bride and bring her to his home. By torchlight the bridal party proceed from her father’s house to his own, where a feast is provided for the invited guests. In the scene upon which Christ looks, a company are awaiting the appearance of the bridal party, intending to join the procession. Lingering near the bride’s house are ten young women robed in white. Each carries a lighted lamp and a small flagon for oil. All are anxiously watching for the appearance of the bridegroom. But there is a delay. Hour after hour passes; the watchers become weary and fall asleep. At midnight the cry is heard, “Behold, the bridegroom cometh; go ye out to meet him.” The sleepers, suddenly awaking, spring to their feet. They see the procession moving on, bright with torches and glad with music. They hear the voice of the bridegroom and the voice of the bride. The ten maidens seize their lamps and begin to trim them, in haste to go forth. But five have neglected to fill their flasks with oil. They did not anticipate so long a delay, and they have not prepared for the emergency. In distress they appeal to their wiser companions saying, “Give us of your oil; for our lamps are going out.” (Margin.) But the waiting five, with their freshly trimmed lamps, have emptied their flagons. They have no oil to spare, and they answer, “Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.” While they went to buy, the procession moved on, and left them behind. The five with lighted lamps joined the throng and entered the house with the bridal train, and the door was shut. When the foolish virgins reached the banqueting hall, they received an unexpected denial. The master of the feast declared, “I know you not.” They were left standing without, in the empty street, in the blackness of the night. As Christ sat looking upon the party that waited for the bridegroom, He told His disciples the story of the ten virgins, by their experience illustrating the experience of the church that shall live just before His second coming. The two classes of watchers represent the two classes who profess to be waiting for their Lord. They are called virgins because they profess a pure faith. By the lamps is represented the word of God. The psalmist says, “Thy word is a lamp unto my feet, and a light unto May path.” Psalm 119:105. The oil is a symbol of the Holy Spirit. Thus the Spirit is represented in the prophecy of Zechariah. “The angel that talked with me came again,” he says, “and waked me, as a man that is wakened out of his sleep, and said unto me, What seest thou? And I said, I havelooked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof; and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. So I answered and spake to the angel that talked with me, saying, What are these, my lord? . . . Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by My Spirit, saith the Lord of hosts. . . . And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? . . . Then said he, these are the two anointed ones that stand by the Lord of the whole earth.” Zechariah 4:1-14     From the two olive trees the golden oil was emptied through the golden pipes into the bowl of the candlestick, and thence into the golden lamps that gave light to the sanctuary. So from the holy ones that stand in God’s presence His Spirit is imparted to the human instrumentalities who are consecrated to His service. The mission of the two anointed ones is to communicate to God’s people that heavenly grace which alone can make His word a lamp to the feet and a light to the path. “Not by might, nor by power, but by My Spirit, saith the Lord of hosts.” Zechariah 4:6. In the parable, all the ten virgins went out to meet the bridegroom. All had lamps and vessels for oil. For a time there was seen no difference between them. So with the church that lives just before Christ’s second coming. All have a knowledge of the Scriptures. All have heard the message of Christ’s near approach, and confidently expect His appearing. But as in the parable, so it is now. A time of waiting intervenes, faith is tried; and when the cry is heard, “Behold, the Bridegroom cometh; go ye out to meet Him,” many are unready. They have no oil in their vessels with their lamps. They are destitute of the Holy Spirit. Without the Spirit of God a knowledge of His word is of no avail. The theory of truth, unaccompanied by the Holy Spirit, cannot quicken the soul or sanctify the heart. One may be familiar with the commands and promises of the Bible; but unless the Spirit of God sets the truth home, the character will not be transformed. Without the enlightenment of the Spirit, men will not be able to distinguish truth from error, and they will fall under the masterful temptations of Satan.

Matthew 25:13 watch, because you do not know the day or hour Jesus will appear

Matthew 24:42-44 Be ready, for in such an hour you think not, Jesus comes

Luke 21:34-36 watch and pray that you may be redeemed worthy to escape these things and stand before Jesus

1 Corinthians 16:13 watch and fast in the faith, be strong

1 peter 5:6-8 be sober, vigilant for your adversary the devil as a roaring lion seeks whom he may devour

Philippians 1:27-29 let your conversation be the gospel of Christ stand in one spirit and mind

2 Thessalonians 2:15-17 stand fast, hold what you have been taught and the lord shall stablish you in every good and work

Ephesians 6:10-11 be strong in the lord and in the power of his might

1 Thessalonians 5:2-6 let us sleep as do others but let us watch and be sober

Revelation 16:15 behold Jesus comes as a thief, blessed is he that watches, keeps his garments lest he walk naked

2 peter 3:10-14 seeing that we are looking for his coming be diligent that we may be found without spot and blameless

2 Corinthians 5:3-4 we in this tabernacle do groan, that we would be clothed and not be found naked

Revelation 3:4-5,19 he that overcomes, Jesus will not blot out from the book of life, but confess his name before his father

Note—Christ Object Lessons.pp.411- The class represented by the foolish virgins are not hypocrites. They have a regard for the truth, they have advocated the truth, they are attracted to those who believe the truth; but they have not yielded themselves to the Holy Spirit’s working. They have not fallen upon the Rock, Christ Jesus, and permitted their old nature to be broken up. This class is represented also by the stony-ground hearers. They receive the word with readiness, but they fail of assimilating its principles. Its influence is not abiding. The Spirit works upon man’s heart, according to his desire and consent implanting in him a new nature; but the class represented by the foolish virgins have been content with a superficial work. They do not know God. They have not studied His character; they have not held communion with Him; therefore they do not know how to trust, how to look and live. Their service to God degenerates into a form. “They come unto thee as the people cometh, and they sit before thee as My people, and they hear thy words, but they will not do them; for with their mouth they show much love, but their heart goeth after their covetousness.” Ezekiel 33:31. The apostle Paul points out that this will be the special characteristic of those who live just before Christ’s second coming. He says, “In the last days perilous times shall come: for men shall be lovers of their own selves; . . . lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.” 2 Timothy 3:1-5.  This is the class that in time of peril are found crying, Peace and safety. They lull their hearts into security, and dream not of danger. When startled from their lethargy, they discern their destitution, and entreat others to supply their lack; but in spiritual things no man can make up another’s deficiency. The grace of God has been freely offered to every soul. The message of the gospel has been heralded, “Let him that is athirst come. And whosoever will, let him take the water of life freely.” Revelation 22:17. But character is not transferable. No man can believe for another. No man can receive the Spirit for another. No man can impart to another the character which is the fruit of the Spirit’s working. “Though Noah, Daniel, and Job were in it [the land], as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.” Ezekiel 14:20. This is the work outlined by the prophet Isaiah in the words, “O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him.” Isaiah 40:9,10. Those who wait for the Bridegroom’s coming are to say to the people, “Behold your God.” The last rays of merciful light, the last message of mercy to be given to the world is a revelation of His character of love. The children of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them. The light of the Sun of Righteousness is to shine forth in good works–in words of truth and deeds of holiness. Christ, the outshining of the Father’s glory, came to the world as its light. He came to represent God to men, and of Him it is written that He was anointed “with the Holy Ghost and with power,” and “went about doing good.”Acts 10:38. In the synagogue at Nazareth He said, “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” Luke 4:18, 19. This was the work He commissioned His disciples to do. “Ye are the light of the world,” He said. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:14, 16.This is the work which the prophet Isaiah describes when he says, “Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily; and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.” Isaiah58:7, 8. Thus in the night of spiritual darkness God’s glory is to shine forth through His church in lifting up the bowed down and comforting those that mourn. All around us are heard the wails of a world’s sorrow. On every hand are the needy and distressed. It is ours to aid in relieving and softening life’s hardships and misery. Practical work will have far more effect than mere sermonizing. We are to give food to the hungry, clothing to the naked, and shelter to the homeless. And we are called to do more than this. The wants of the soul, only the love of Christ can satisfy. If Christ is abiding in us, our hearts will be full of divine sympathy. The sealed fountains of earnest, Christlike love will be unsealed. God calls not only for our gifts for the needy, but for our cheerful countenance, our hopeful words, our kindly handclasp. When Christ healed the sick, He laid His hands upon them. So should we come in close touch with those whom we seek to benefit?  There are many from whom hope has departed. Bring back the sunshine to them. Many have lost their courage. Speak to them words of cheer. Pray for them. There are those who need the bread of life. Read to them from the word of God. Upon many is a neither soul sickness which no earthly balm can reach nor physician heal. Pray for these souls, bring them to Jesus. Tell them that there is a balm in Gilead and a Physician there.  Light is a blessing, a universal blessing, pouring forth its treasures on a world unthankful, unholy, and demoralized. So it is with the light of the Sun of Righteousness. The whole earth, wrapped as it is in the darkness of sin, and sorrow, and pain, is to be lighted with the knowledge of God’s love. From no sect, rank, or class of people is the light shining from heaven’s throne to be excluded.  The message of hope and mercy is to be carried to the ends of the earth. Whosoever will, may reach forth and take hold of God’s strength and make peace with Him, and he shall make peace. No longer are the heathen to be wrapped in midnight darkness. The gloom is to disappear before the bright beams of the Sun of Righteousness. The power of hell has been overcome.   But no man can impart that which he himself has not received. In the work of God, humanity can originate nothing. No man can by his own effort make himself a light bearer for God. It was the golden oil emptied by the heavenly messengers into the golden tubes, to be conducted from the golden bowl into the lamps of the sanctuary, that produced a continuous bright and shining light. It is the love of God continually transferred to man that enables him to impart light. Into the hearts of all who are united to God by faith the golden oil of love flows freely, to shine out again in good works, in real, heartfelt service for God.  In the great and measureless gift of the Holy Spirit are contained all of heaven’s resources. It is not because of any restriction on the part of God that the riches of His grace do not flow earthward to men. If all were willing to receive, all would become filled with His Spirit. It is the privilege of every soul to be a living channel through which God can communicate to the world the treasures of His grace, the unsearchable riches of Christ. There is nothing that Christ desires so much as agents who will represent to the world His Spirit and character. There is nothing that the world needs so much as the manifestation through humanity of the Saviour’s love. All heaven is waiting for channels through which can be poured the holy oil to be a joy and blessing to human hearts. Christ has made every provision that His church shall be a transformed body, illumined with the Light of the world, possessing the glory of Emmanuel. It is His purpose that every Christian shall be surrounded with a spiritual atmosphere of light and peace. He desires that we shall reveal His own joy in our lives.  The indwelling of the Spirit will be shown by the out flowing of heavenly love. The divine fullness will flow through the consecrated human agent, to be given forth to others. The Sun of Righteousness has “healing in His wings.” Malachi 4:2. So from every true disciple is to be diffused an influence for life, courage, helpfulness, and true healing. The religion of Christ means more than the forgiveness of sin; it means taking away our sins, and filling the vacuum with the graces of the Holy Spirit. It means divine illumination, rejoicing in God. It means a heart emptied of self, and blessed with the abiding presence of Christ. When Christ reigns in the soul, there is purity, freedom from sin. The glory, the fullness, the completeness of the gospel plan is fulfilled in the life. The acceptance of the Saviour brings a glow of perfect peace, perfect love, and perfect assurance. The beauty and fragrance of the character of Christ revealed in the life testifies that God has indeed sent His Son into the world to be its Saviour. Christ does not bid His followers strive to shine. He says, Let your light shine. If you have received the grace of God, the light is in you. Remove the obstructions, and the Lord’s glory will be revealed. The light will shine forth to penetrate and dispel the darkness. You cannot help shining within the range of your influence. The revelation of His own glory in the form of humanity will bring heaven so near to men that the beauty adorning the inner temple will be seen in every soul in whom the Saviour dwells. Men will be captivated by the glory of an abiding Christ. And in currents of praise and thanksgiving from the many souls thus won to God, glory will flow back to the great Giver.”Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” Isaiah 60:1. To those who go out to meet the Bridegroom is this message given. Christ is coming with power and great glory. He is coming with His own glory and with the glory of the Father. He is coming with all the holy angels with Him. While all the world is plunged in darkness, there will be light in every dwelling of the saints. They will catch the first light of His second appearing. The unsullied light will shine from His splendor, and Christ the Redeemer will be admired by all who have served Him. While the wicked flee from His presence, Christ’s followers will rejoice. The patriarch Job, looking down to the time of Christ’s second advent, said, “Whom I shall see for myself, and mine eyes shall behold, and not a stranger.” Job 19:27, margin. To His faithful followers Christ has been a daily companion and familiar friend. They have lived in close contact, in constant communion with God. Upon them the glory of the Lord has risen. In them the light of the knowledge of the glory of God in the face of Jesus Christ has been reflected. Now they rejoice in the undimmed rays of the brightness and glory of the King in His majesty. They are prepared for the communion of heaven; for they have heaven in their hearts. With uplifted heads, with the bright beams of the Sun of Righteousness shining upon them, with rejoicing that their redemption draweth nigh, they go forth to meet the Bridegroom, saying, “Lo, this is our God; we have waited for Him, and He will save us.” Isaiah 25:9. “And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thundering, saying, Alleluia; for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honour to Him; for the marriage of the Lamb is come, and His wife hath made herself ready. . . . And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb.” “He is Lord of lords, and King of kings; and they that are with Him are called, and chosen, and faithful.” Revelation 19:6-9; 17:14.